The Fall

To what can one compare this film, one of the most magical I've seen in quite a while? Think The Princess Bride meets Moulin Rouge meets The English Patient (at least its better aspects) and you might be halfway there. This unique and enthralling movie—filmed over four years, in twenty-eight countries and at the director’s own expense (because the concept was too crazy to attract a producer)—presents a very simple but moving story at its center, surrounded by a swirling pastiche of visual imagery: audacious costumes, butterflies that morph into islands, a mystical shaman emerges from a burning tree, endless labyrinths and mazes of Escher-esque staircases, a bus-sized wagon propelled by a small army of slaves, a priest’s grinning face and elaborate collar morph into a surrealist desert landscape. And what is more, if the director himself is to be believed, no computer generated effects were used in the film! He apparently has an uncanny gift for finding and exploiting some of the most obscure and overlooked locations for scenes which one would assume could only have been realized through digital sleight of hand, or through the construction of wildly elaborate sets that would give Ben-Hur a run for his money.

Following an opening sequence (effectively accompanied only by the haunting Allegretto from Beethoven’s Seventh Symphony) involving what we, after some puzzlement, discern to be a silent movie set where something has gone terribly wrong, the scene shifts to a Los Angeles hospital, apparently somewhere around 1920. Among the interesting cast of characters which constitute the hospital’s patients, caretakers and other employees are Roy Walker (Lee Pace), the stuntman who has apparently been paralyzed from the waist down in the accident depicted at the beginning, and Alexandria (Catinca Untaru), a young child of immigrant orchard workers, who is recovering from a broken arm. Though housed in different parts of the hospital, the two wind up meeting and, in what involves some clever twists on the classic theme, Roy plays Scheherazade to Alexandria’s Shahryar, whiling away their convalescent hours by weaving a tantalizing and epic adventure tale to her enthrallment.

It soon becomes apparent however that there is a dark ulterior motive behind his obvious gift for and enjoyment in storytelling: his desire to gain the girl’s unwitting assistance in his own suicide attempt. Alexandria, however, though teased into compliance by his strung-out fable, proves at once both too naïve and too clever for him. In a moving tribute to the power of narrative, Alexandria begins to insert herself into the story when she senses that Roy is faltering under the weight of his own despair, and, in a subsequent contest of wills, each in turn seeks to steer the plot toward alternately destructive or redemptive ends.

Some other miscellaneous tidbits and sub-themes we are treated to along the way include: Clever visual portrayals of cross-cultural and linguistic misunderstandings (Roy’s intended Native American “Indian” becomes an “Indian” from the subcontinent in Alexandria’s imagining.); A delightful exploration of the very fine line that exists between reality and imagination in the life of a child. (The scary x-ray technicians that Alexandria glimpses in the hospital’s dark corridors clearly inspire the villainous hordes of the fantasy world.); Religious symbolism, much of it specifically Christian, is interwoven here and there—some of it obvious and some of it more subtle. (Why, for instance, one might ask, is a worker shown cutting palm branches from high up in a tree during the initial shot of the hospital?)

For all the delightful excesses lavished upon the film, director Tarsem nonetheless shows remarkable gifts of restraint in this production just where it matters most. Most notably, the decision to keep the running time at just under two hours keeps the magic from souring into a tedious and self-indulgent sensory overload (à la Peter Jackson’s King Kong). And while there is a curse word or two and perhaps just enough violence and brutality to justify the R rating (though I’m sure I’ve seen worse in PG-13 films), there is none of the uber-bizarre, sexualized violence which (apparently—I haven’t seen it) marks his other film of note, The Cell. Lee Pace gives a really great performance, but Untaru’s performance is just splendid, thanks in large part to careful handling by both Tarsem and Pace. (This is illuminated, along with many other fascinating details, in the DVD Commentaries and Special Features, which are also well-worth watching.)

And finally, it has to be observed that the film’s difficulties in finding a distributor (it premiered in 2006 but wasn’t officially released until 2008) just testify once again to the debased cinematic establishment’s commitment to bland, mass-marketability over genuine creative merit. (Brings back to mind Kenneth Branaugh’s still yet-to-be-released The Magic Flute.)

The Chicago Manual of Style, 16th (and 1st) Editions

The Sixteenth Edition of The Chicago Manual of Style—an indispensable tool for anyone involved in publishing—went on sale this week, available in print as well as by online subscription. To celebrate this newest edition, the publisher is also offering a FREE digital download of the original 1906 edition. Of special interest to designers and typophiles such as myself is the Specimens of Type in Use section at the very end, which offers a delightful compendium of turn-of-the-twentieth-century typefaces and ornaments.

Jonathan-Rogers.com

My friend and some-time collaborator Jonathan Rogers has recently started his own blog (in addition to his frequent contributions over at The Rabbit Room) which I heartily commend to you. Delightful posts on the importance and power of stories, insightful commentary on the arts, smile-inducing anecdotes, character sketches of some of the real-life inspirations for the Feechie-folk who inhabit his novels, and more. Check it out!

Catullus Postcard No. 1

As promised in my earlier, more detailed post, here is an online view of the final postcard art.

Vivamus, mea Lesbia . . .

So, I’ve had this idea for a while now to do a series of pieces (partly for my own pleasure and partly to use for self-promotional purposes) inspired by the poetry of Catullus (ca. 84-54 B.C.). His lyrical verses explore a number of very interesting themes and subjects and provide a rich source of inspiration for visual interpretation. It being summer—and an uncommonly hot one at that—what could be more fitting than to turn to one of the most famous of his mildly erotic love poems to get things kicked off? With that in mind, I chose Number Five in his catalog of over one hundred surviving poems (Number Seven is also closely related). A variety of potential approaches came to mind for the piece—abstract or semi-abstract, typographically driven, a photographically-based design, etc.—but for this one I chose to stick with a more-or-less straightforward illustration executed in pen, watercolor and colored pencil, leaving some of those other angles for possible exploration in future installments of the series. The above detail from the pencil sketch serves as a bit of a teaser; I’ll post an image of the final in a few days, after the lucky few have had a chance to get their hard copy (in the form of a 5"x7" postcard) in the mail.

Just a little background: Most of what we know about Gaius Valerius Catullus comes directly from his poetry, which descends to us from antiquity by the thinnest of threads: a single manuscript of his surviving verses came to light in his hometown of Verona sometime during the 14th century. Other biographical details have been filled in by scholars with help from references and circumstantial evidence gleaned form other sources. He was a provincial, though well-off, small-town boy from northern Italy, his family’s villa being situated in the village of Sirmio (near Verona), on a lovely peninsula at the southern end of the stunningly beautiful Lake Garda. His father was apparently a friend of Julius Caesar. Sometime during young adulthood he moved to Rome where he became completely entranced by (and intimately involved with) a highly sophisticated, married woman whom most scholars identify as one Clodia Metelli, to whom he gave the pseudonym “Lesbia” in his poems.

That much suffices as a background for the poem under consideration here, so with that we shall leave Catullus there in the arms of his Lesbia until the next installment bids us follow his course further. The original Latin text below is followed by my own translation, which is fairly literal while preserving the 11 syllables per line of the original hendecasyllabic meter.

Vivamus, mea Lesbia, atque amemus,

Rumoresque senum severiorum

Omnes unius aestimemus assis!

Soles occidere et redire possunt:

Nobis cum semel occidit brevis lux,

Nox est perpetua una dormienda.

Da mi basia mille, deinde centum,

Dein mille altera, dein secunda centum,

Deinde usque altera mille, deinde centum.

Dein, cum milia multa fecerimus,

Conturbabimus illa, ne sciamus,

Aut ne quis malus invidere possit,

Cum tantum sciat esse basiorum.

Let us live, my Lesbia, and let us love,
And all the rumors of those stodgy old men
Let us reckon as but a mere penny’s worth.
Suns may well set only to rise once again,
But for us, when our brief light is extinguished,
There is but one eternal night to be slept.
Give me a thousand kisses; then a hundred.
Then another thousand; and a hundred more.
Again, a thousand, and again, a hundred.
Then, when we have tallied many a thousand,
We’ll throw the abacus into confusion,
Lest some envious evil eye should jinx us,
If the profuse number of kisses be known.
 

Father Bach

On this date 260 years ago, Johann Sebastian Bach, aged 65 years, blind and relatively unknown (except to his admiring fellow composers) outside of his native Germany, passed on to greater glory.

In the late nineteenth century, the French composer Emmanuel Chabrier offered the following meditation on Bach’s legacy as he recalled admiring a grove of magnificent and aged chestnut trees during an excursion in the French countryside:

“I stood there looking at these venerable trees whose roots have still enough strength and sap to bring forth young little chestnut trees, which grow there under the wings of their great-great-grandfathers. What power! They make me think of Father Bach who is still breeding new generations of musicians and will go on breeding them forever.”

From Garden to Garden-City

“The Bible opens with a Garden and closes with a City. This simple observation points to the meaning of history, of process, of change, of time. Something has happened during the years between Genesis 1 and Revelation 22, and that something is the work of glorification. The world, the created good, has been transformed or transfigured. The potential has become actual. The raw material has been worked into art. . . . The natural glories of the Edenic world are reworked by man into the cultural glories of the New Jerusalem.”
—James B. Jordan, Through New Eyes, pp117-118

Don Draper They Ain't

A very interesting glimpse—by turns both hilarious and disturbing—is available here at what are surely some of the dumbest ad concepts to ever see the light of day. Be sure to read the captions off to the right. I’m tempted to question the authenticity of some of these. . . .

Illustrations for The Charlatan's Boy

Here are a frontispiece and map illustration I finished recently for the soon-to-be-released novel The Charlatan’s Boy, authored by my friend Jonathan Rogers.

Speaking of "Difficult" (Bad Type Sighting 100605)

I dunno, maybe it should get points for sticking with the theme so well. To be fair, the book itself, a biographical sketch of early American preacher, theologian and genius Jonathan Edwards and his wife Sarah, is probably a decent read, at least. (HT to Joe Thacker and the Nashville Flood of 2010 for bringing this one to light.)

Artios Pancake Breakfast Promotion

Here’s some promotional work I did recently for the good folks at Artios Academy. This design was used in both print and online promotion for the event.

Primary SCare (Bad Logo Sighting, 100604)

I’m just sayin’, might want to revisit that.