Here’s a very recently-designed 4-panel brochure for the fine scholars at Franklin Classical School.
Here’s a very recently-designed 4-panel brochure for the fine scholars at Franklin Classical School.
Ninety years ago today saw the premiere of this stunningly beautiful work for orchestra and solo violin by perhaps the twentieth century’s greatest composer. Ralph Vaughan Williams was inspired to compose The Lark Ascending by George Meredith's 122-line poem of the same title. Vaughan Williams first wrote the piece for violin and piano in 1914, but work on the second and more familiar orchestral version was interrupted by World War I. In fact, in a somewhat humorous episode, the composer was actually arrested on suspicion of espionage after he had been seen jotting down what someone took to be a secret code (actually musical notations for the work here considered) while observing a large troop embarkation across the English Channel at the war’s outbreak. (My own artistic endeavors have caused similar run-ins with the authorities on at least one occasion, so I can relate, though that's another story for another time.)
The dream-like beauty of the music really speaks for itself, and its accessibility makes it one of the most popular pieces of classical music around (especially in England, not surprisingly). For my part, I’m intrigued by the way it somewhat paradoxically evokes both Olde England and (by prominent use of the pentatonic scale) the Orient.
Dang, the last several weeks have just been crazy. Seeing that life, for the time being, continues to prevent me from posting much of anything of my own devising, I’ll redouble my efforts to at least, with some regularity, point out the notable contributions of others.
Blogger Austin Kleon has some really valuable insights to share in his recent post HOW TO STEAL LIKE AN ARTIST (AND 9 OTHER THINGS NOBODY TOLD ME). In the course of this thoughtful treatise he challenges a number of myths that I also have taken aim at (or at least intend to take aim at, when I find time and opportunity for a clear shot). These would especially include what I like to lampoon as The Cult of the Artiste, referring to the modern image of the artist as a radical, bohemian purveyor of strident originality, inherently superior to the rest of us mere mortals.
My friend Jonathan Rogers just posted a brief but wonderfully articulated reflection on the indispensable role of beauty. Man, do I need to be reminded of this more often—like, several times a day!
At some point during my work on the HCSB Study Bible I became aware of this awe-inspiring project by master illustrator Barry Moser (with some help from other luminaries, such as renowned typographer Matthew Carter). As the prospectus claims, The Pennyroyal Caxton Bible is probably the most significant edition of a fully-illustrated Bible since that of Gustave Doré, in the mid-nineteenth century.
Working in a medium called Resingrave, Moser produced a vast series of black and white images to accompany the biblical text that are arresting in their graphic intensity. Considered on the whole, their undeniable beauty is offset by a jarring—sometimes even disturbing—coarseness and realism. The images range from the nearly abstract, to the poetically symbolic, to the indelibly human, and the work manages to exude, at the same time, a sort of timeless grandeur and an immediacy that is strikingly contemporary.
Another thing to appreciate is that, despite its lofty aspirations, this really is an edition of the Bible designed with reading in mind. The text of the Authorized/KJV translation is set in double columns with subheads to mark each chapter, but without verse notations, paragraph breaks or indents (pilcrows are employed instead) and italic type (used in most AV editions to denote words not present in the original text) to impede smooth and fluid reading.
I wish that I could convince someone, among the very few individuals I know who might actually possess the means coupled with the inclination, to invest in a Primary or Deluxe edition, so that I might have the borrowed privilege of perusing such an exquisite masterpiece of printing and binding. For those of us who don't have ten (for the Primary) or thirty grand (for the Deluxe) to spare, there is a reasonably priced, single-volume facsimile edition available in both hardcover and perfect-bound paperback. I ordered the latter a few weeks ago and was delighted to discover that the large format (8.25" x 11.812") faithfully replicates the text and illustrations at their original size. Only slightly disappointing is the fact that the margins are trimmed in a bit, so you don't quite get the benefit of the generous white space and luxurious page proportions of the original, which are a historical feature of Bibles and other “showcase” bound texts ever since the age of illuminated manuscripts, but given the need to economize that’s understandable, I suppose.
One slight word of caution to those who might consider a purchase: as alluded to above, several of the images are at least a bit disturbing and some might be said to push the boundaries of propriety. (One image depicts a woman kissing the feet of the crucified Christ, and possibly gulping blood flowing off of his toes.) There is a good deal of nudity depicted as well, though I would’t characterize any of it as gratuitous. Just take that into consideration—at any rate, it’s still a worhwhile addition to your library, in my opinion, and a very notable artistic endeavor.
Here’s a “hot off the griddle” logo design for the saints at the newly organized Cornerstone Presbyterian Church in Franklin, TN.
Recently, I actually got around to reading G. K. Chesterton’s Orthodoxy, which has been on my “to read” list since time out of mind. As I suspected, I found that I’ve had considerable exposure already to direct quotations of various passages (particularly Chapter Four: The Ethics of Elfland) or have absorbed many of his ideas by osmosis, via my reading of others who were thinking his thoughts after him. At any rate, it was very enjoyable and refreshing to get to absorb these notions in their original context of Chesterton’s masterful and brilliant prose.
There were strains of Chesterton’s thought, however, that I, with a mixture of delight and dismay, discovered that I was encountering for the very first time. Most memorably, in Chapter Six: The Paradoxes of Christianity, I was enthralled to find a brilliant articulation of a notion that has crept in upon my own consciousness over the last several years, but which I have never really attempted to explain or put into words. In that chapter’s introductory paragraph, Chesterton writes:
The real trouble with this world of ours is not that it is an unreasonable world, nor even that it is a reasonable one. The commonest kind of trouble is that it is nearly reasonable, but not quite. Life is not an illogicality; yet it is a trap for logicians. It looks just a little more mathematical and regular than it is; its exactitude is obvious, but its inexactitude is hidden; its wildness lies in wait.
As a visual artists who dabbles in other disciplines, this whole idea resonates with me very deeply. Indulge me here in a brief and somewhat random excursus:
Is it not very odd, for instance, that shapes so fundamental as the square and the circle, which can be drawn with exactitude using a ruler and/or compass, defy precise mathematical definition and analysis (at least when one takes the very first steps in trying to peel them apart)? I’m referring to the fact that &pi (3.142…), the ratio of a circle’s diameter to its circumference, is an irrational number, one that cannot be expressed as a ratio of two whole numbers, no matter how large. The same goes for √2 (1.414…), which is the ratio between one of a square’s sides and a diagonal drawn between opposing corners. Other very important—and naturally prevalent—numbers have the same slippery characteristics: &phi (the “golden section”, or .618…), and √5 (2.236…), to cite two additional examples. The point is this: I encounter and use things like circles and squares all the time. How can something so basic, simple and ubiquitous be, at the same time, so downright elusive and mystifying—so irrational?
This stubborn refusal of the natural order to be brought into perfect conformity with nice and tidy logical definitions drove some of the ancient Greeks to the point of maddened distraction (the Pythagoreans). But the eventual acquiescence on the part of some to this paradox yielded some real aesthetic triumphs, such as the Parthenon, whose subtle and deceptive entasis and unevenly spaced columns testify to the awareness that a bit of carefully employed non-conformity here and there proves more satisfying than strict adherence to mathematical and logical notions of orderliness and “perfection”.
I think I will have to further explore some of the rambling rabbit trails this topic tends to generate in some additional posts, hence the “Part One” label above. Let me just wrap this one up by expressing my delight in discovering that Chesterton, who possessed a mind and a soul (to say nothing of a body!) far broader and deeper than my own, also acknowledged, exulted in, and reveled in this same phenomenon—and also felt within it the same spur towards faith that I feel. While this hardly constitutes some objective proof of the existence of God, I, like Chesterton, detect an audible echo of the Divine in these things—and a decidedly Trinitarian echo, at that.
These difficult economic times certainly call for…well, economy. People (yours truly included) make do with less and find creative ways of cutting corners. More power to us all. Be that as it may, I’ve seen some rather striking examples recently of this sort of thing played out in some local establishments’ efforts to re-brand themselves—efforts which push the whole phenomenon almost to the point of a kind of graphical cannibalism. High scores are certainly in order for their creative bids to save a few dollars on signage, though the jury is still out I suppose on their effectiveness from a marketing standpoint.
Yes, brick and mortar video rental chains are fast going the way of the miller, the cooper and the blacksmith, but I think we’re still pretty far away from being able to offer a new hairdo via web streaming. So who knows, this Bride of Frankenstein-esque re-appropriation of the Hollywood Video brand might actually stick around longer than the original incarnation. Lucky us.
This used to be a little t-shirt shop called T-MAX. Now it’s home to—of course! Just a little switcheroo to the sign and, Voila!—a bookkeeping/income tax preparation service that has a decidedly laid-back and casual vibe going. (Not sure that’s exactly the kind of mojo I want working on my own 1040. I personally prefer my accountants to wear shirts with collars—and ties, pocket protectors and thick glasses in addition would’t exactly do anything to sink my confidence level either, but maybe my own personal preference in this regard is a bit off the ol’ bell curve.)
And so we come at last to the mother of them all. This illustration of Jerusalem as it would have appeared in the first century A.D. was the last one which I completed for the HCSB Study Bible, and it was also the most technically challenging. This was due to the sheer amount of detail, exacerbated by the large size required for the final since this illustration would be doing double duty: a close-up, detailed view of the entire temple complex and surrounding areas would be shown on the same spread which features the two views of Herod’s Temple which I have detailed here previously, and another spread would feature the complete illustration of the entire city.
I proposed two possible views during the sketching phase. One view was from the same angle (southeast) that all of the other, Old Testament views of Jerusalem had employed.
This had the advantage of continuity, but I really felt that a view looking over the Mount of Olives from the east would be more dramatic and would better display the more interesting parts of the city, especially the temple complex.
In either case, I wanted to position things carefully so that (for the complete view) nothing of crucial interest would get lost in the gutter, which is always a concern when working across a full spread, especially in a book which has a large number of pages. Ultimately the second view won out, and then began the process, which progressed in fits in starts over several months, of executing a detailed sketch at full size (19" x 24").
Once this was approved, I backed the sketch up to a piece of bristol board and rendered the final using a technical pen, with the aid of a lightbox. (I couldn’t bear the thought of actually transferring the sketch directly to the board, which essentially would have meant having to draw every detail not twice but three times!) At this point point the deadline was drawing near and I spent several days on end at the drawing table. There were oh so many individual buildings and houses! My drawing hand was pretty sore by the time it was finished, and I had a distinctive callous on the last knuckle of my middle finger, where the pen rested—but it was all worth it!
Here is a final, detailed view—and with this my posts on this particularly, big, exciting and rewarding project come to an end. Many thanks to those of you who have eagerly followed these posts over the course of the past few months. Please continue to check back in on a weekly basis or so; I plan to keep posting regularly on other projects and other topics that will merit your interest and attention!
A special lady who is very dear to my heart turns 90 years old today: my maternal grandmother, Bessie Lee (Gray) Gotto.
My siblings and I orchestrated a big birthday celebration for her this past weekend as well as a surprise gift, both of which called for some custom design work by yours truly. First the invite to the party:
My Granny has written a handful of verses over the years, until recently recorded only by her own hand in various notebooks which she kept. As a birthday surprise, we decided to have them “published” and presented to her in a book-length format. I created a custom-designed photo book—hard bound with a dust jacket—which features one of her poems on each right-hand page, complemented by photos of her, my late grandfather, and other family members on each of the facing pages.
As expected, the book was a big hit not only with her, but also with many extended family members and friends who attended the party and were able to view some sample copies that were on hand. Orders for several more copies were placed at the gathering, beyond the initial set which was ordered for my Granny and for the immediate family. A pdf of the entire book (minus the back cover and dust jacket flaps) is available for download here.
As a final tribute to my Granny on this day, I will close with the following bio, taken from the inside flap of the book’s dust jacket:
Bessie Lee Gray was born March 8, 1921, in Davidson County, Tennessee, to Alex Turner Gray and Annie Elizabeth Hulan. Her parents, both having survived their previous spouses, brought a total of seven children into the new marriage, thus making Bessie, the only offspring of their union, the eighth child of the household and the baby of their blended family. Her mother died in 1936, just a month after Bessie’s fifteenth birthday. On February 28, 1938—just a few days shy of seventeen—Bessie married Clarence Gotto. Together they had one surviving daughter, Cheryl Janice. The couple spent most of their years together living in Nashville, Tennessee, until Clarence passed away in the summer of 1976. The sadness of her husband’s relatively early death tinges much of the poetry in this collection. But, despite this tragic loss, Bessie is recognized by all who know her decades later as a lively personality and an uncommonly quick wit—one who enjoys nothing more than a good time, spent with loved ones, and filled with smiles, laughter and fun. She continues to live out her remaining years in the company of her daughter and her family, which includes five grandchildren and (as of this writing) ten great-grandchildren.
Technology alone is not enough. Technology married with liberal arts, humanities, yields the result that makes our hearts sing.
—Steve Jobs, at yesterday’s iPad 2 unveiling
I don’t (yet) own an iPad, nor an iPhone. In fact, I personally have never even owned an iPod. (There has been, since Christmas, an iPod Touch floating around our household somewhere, but I “touch” it only rarely.) But I’ve used Apple’s computers day-in-day-out for almost two decades now, and I believe Steve Jobs’ grasp of and commitment to the above principal is the number one reason behind the company’s phenomenal success and zealous customer loyalty.
The Christian arts blog Transpositions is hosting a week-long online symposium on The Life and Work of Hans Rookmaaker, best known for his seminal work Modern Art and the Death of a Culture. Daily posts by noted scholars will chronicle Rookmaaker’s enduring influence on Christians who are devoted to practicing the arts as an essential God-given means for cultural transformation.